13 O’Clock Episode 7 – The Mammoth Mountain Poltergeist

On this episode, Tom and Jenny discuss the case that started it all. Jenny was primarily a horror writer until Tom told her about a horrifying poltergeist experience he had endured in 1982, when he was thirteen years old. Objects moved in impossible ways, creepy noises like human voices came out of thin air, and an eerie presence seemed to watch him and his family at every turn, and followed them to a total of three locations. Tom gives a rundown of some of the phenomena, using current pictures of one of the locations in order to jog his memory. Tom and Jenny also discuss the poltergeist activity that rekindled at their own home more than thirty years after the original incidents. If you’d like to know more about the case, Tom and Jenny’s book, The Mammoth Mountain Poltergeist, is available in print and ebook, and now in audio book as well.

Download the audio file from iProject Radio here, or watch the YouTube version here. Also, don’t forget to follow the 13 O’Clock Podcast blog, subscribe to our YouTube channel, like us on Facebook, and follow us on Twitter.

The Healing Power of Pop-Star Demons: An Appreciation of “Brimstone and Treacle”

As you all know, I really do like to write my long-form movie appreciations on this here blog, but also as you know, I sometimes get so busy with all my other projects that my long posts kinda fall by the wayside. For the past few weeks, I’ve been working my ass off recording all my works in audio book form (there are two for sale so far, here and here), and also slaving away at the 13 O’Clock Podcast. But I’ve got a couple hours to kill at the moment, and I saw a pretty damn good movie the other day, so let’s do this.

How I ended up watching it was something like kismet. The God of Hellfire woke up on Sunday morning, and immediately (and inexplicably) started describing scenes from a movie he’d seen a long time ago, asking if I knew what movie it was. It didn’t sound familiar, but then he suddenly remembered that Sting had been in it, which narrowed the possibilities down quite a bit. After a few minutes of sleuthing, we discovered that the film was Brimstone and Treacle, from 1982. It seemed strange to me that I had never seen it, because it was written by influential British playwright Dennis Potter, whose The Singing Detective and Pennies From Heaven I had quite enjoyed. I read the synopsis of Brimstone and Treacle and thought it sounded intriguing, and the GoH told me it was right up my alley, so we immediately tracked the movie down so I could remedy this grave oversight in my British movie watching expertise.

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Brimstone and Treacle was originally written and produced in 1976 for the UK’s much-beloved Play For Today series, but upon seeing the finished product, the BBC balked at its disturbing content and refused to air it. Potter rewrote it for the stage, and it was produced there in 1977. The original Play For Today version was finally shown on British television in 1987, but the version I want to talk about was the delightfully dark and bizarre 1982 version. There are spoilers ahead for both the film and the TV versions, so reader beware.

Sting, doing a pretty entertaining take on Malcolm McDowell’s Alex from A Clockwork Orange, plays a mysterious young con man named Martin Taylor. His game entails running into random dudes on the street, pretending to know them, and then trying to wangle his way into their lives for purposes unknown. He fails at his first attempt, but then sets his sights on the harrumphing, uptight Tom Bates. Tom is leery of this rather pushy young fella, who claims to be a friend of his daughter Patricia, and he grows even more suspicious when Martin doesn’t even know that Patricia was in a terrible car accident a few years previously which left her brain damaged and completely dependent upon her parents. Sensing his skepticism, Martin fakes an illness, and it would seem that Tom has been hooked, because he agrees to bring his car around and take Martin back to his house to recover. But the wary Tom instead ditches the young man and heads home without him. The sly Martin, however, has lifted Tom’s wallet during his “fainting spell,” so now he not only knows where Tom lives, but has an excuse to pay the Bates family a visit.

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Martin arrives at the Bates home later that evening, and immediately turns on his considerable charm. He claims that Tom must have dropped his wallet in all the confusion, and Martin, being a good samaritan, immediately came to return it. Martin begins buttering up Tom’s wife Norma (who was named Amy in the original TV version), praising her saintliness and patience in taking care of Patricia, and sympathizing with her about how hard her life has become after her daughter’s accident. Tom is not having any of it and tries to get rid of the guy, being outright rude to him and shouting at his poor wife like an asshole, but Norma sees only a genuinely delightful young man who is advocating for her and siding with her against her condescending husband. Norma is even further entranced by Martin’s professed piety (Norma is a simple woman and very religious, while Tom is a bitter, hateful atheist who nonetheless makes his living publishing religious texts for the bereaved. It should also be noted that in the TV version, he was a member of the National Front and a raging xenophobe, though this was not explicitly mentioned in this film version).

When Martin claims that not only had he been friends with Patricia, but that he had also asked her to marry him while they were at college together, Norma sees no problem at all with allowing Martin to stay in the house for a little while to care for Patricia so that Norma can have a much-needed break. Tom seems like he’s going to bust a vein as all this is going on, and a few blazing arguments ensue, but eventually, Martin’s excellent cooking and apparent conscientiousness make Tom soften his hatred somewhat. Martin does appear to be taking good care of Patricia, cleans the house for the family while they are out, and seems to behave impeccably. Norma is blissfully happy, as she can now leave the house to go get her hair done and do some window shopping, which she hasn’t been able to do at all in the years since Patricia’s accident.

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But as it turns out, Tom was right to be suspicious of the too-good-to-be-true Martin, though it’s never made explicitly clear what Martin’s true endgame is, or what exactly he intended to do once he had won his way into the Bates family’s confidences. For no sooner has Norma toddled off to the salon than Martin begins sexually assaulting the bedridden Patricia, who is so brain damaged that she cannot speak to tell anyone about his attacks. This is creepy enough, but the strangest thing about Brimstone and Treacle is that even though molesting a disabled girl is obviously a horrible thing for Martin to be doing, the outcome of the entire episode turns out to be almost entirely positive, in a really bizarre and sort of disturbing way (hence why the film’s subject matter so bothered the BBC).

Now, in the TV version, it’s pretty clearly implied that Martin is a demon; his character is even portrayed with hairy feet. In the film version, this is merely hinted at; Martin looks completely normal, but there are some offhand remarks he makes (“I could be the Devil himself!”) that hint toward a possible demonic (or dark angelic) nature. At one point in the film, while Martin and Norma are praying by Patricia’s bedside, lights start flashing and the curtains start blowing around in what seems to be a supernatural storm of some kind, but it’s implied that this may be only from Martin’s point of view, as Norma does not seem to notice it. Tom also dreams of the young man acting as an agent of chaos, which he does end up being in the end, though whether this is a good or bad thing is left to the viewer to decide.

During the course of the film, it comes to light that Tom was fucking around on his wife with one of Patricia’s young friends (and it’s further implied that he is one of those skeevy über-conservative dudes who is all into underage girls, and perhaps even had sexual feelings for his own daughter). Patricia caught him in flagrante delicto two years before, and ran out into the street, whereby she was hit by a truck and put into her pitiable state. So it’s partially Tom’s guilt that makes him almost reluctant to even entertain the idea that Patricia will ever get any better, even while Norma is constantly praying for her recovery and insisting that the girl’s condition is improving. But Tom doesn’t WANT his daughter to get better, because he will be exposed, so he constantly denigrates Norma’s hopefulness and generally acts like a raging piece of shit.

But Martin’s awful actions toward the disabled Patricia have a (perhaps unintended) side effect. During his final and most blatant rape of her, she begins to scream, waking her parents, who run downstairs and find her naked. Martin has broken a window and escaped, but then the Bates discover that Patricia has completely recovered from her brain damage, and the first thing she does is point a finger at Daddy for fucking around on Mom and causing the accident that left her a vegetable for two long years (and could it be that dear old Daddy was also molesting her as well? This is left ambiguous, as all Patricia says to her father is, “How could you?”).

So here is the conundrum, as I mentioned, and what makes this movie so deliciously distressing. Martin was clearly up to no good from the beginning, sliming his way into the family and taking advantage of their hospitality, not to mention their poor daughter. But in the end, he also did them a great deal of good. He worked diligently for them for no pay, and he lifted a tremendous burden off Norma, allowing her to regain some semblance of a life for herself, as well as the confidence to stand up to her horrid husband. He also exposed Tom’s hidden, evil nature, as well as answered Norma’s prayers by apparently healing her daughter.

But was this his intention all along? Was he actually a demon, or perhaps a dark angel, doing God’s bidding, but in the ickiest way imaginable? Or was he just a dreadful person who inadvertently did the family some good? Would Patricia have gotten better anyway, even without Martin’s “ministrations”? It’s all left to the viewer’s imagination whether the chaos Martin caused was deliberate and meant to help them. At the very end of the movie, Martin is seen again walking the streets later that night, trying to pull his patented scam on yet another seemingly random man. But this man seems to know him, and as they walk off down the road, the man says that the bishop is waiting to see him, “with his one good eye.” Now what on earth could that possibly mean? (One-eyed bishop? That’s a dick joke, right?)

The GoH pointed out to me that perhaps Martin wasn’t “raping” Patricia as such, but was doing a sort of Biblical, Elisha-lays-on-dead-boy-and-brings-him-back-to-life deal. This sounds plausible, and perhaps it was what Potter had in mind, though I haven’t found any other reviews that make this connection, so who knows. GoH also remembered that Odin was often portrayed as one-eyed, so that might be another reference there (with Martin being a sort of trickster god figure), but again, it might be something else entirely.

That’s what makes this movie so great, though; it’s pretty uncomfortable to watch, what with all the disabled-girl-raping and the possible good that comes out of it, which leaves the viewer in a strange moral quandary, but it’s ultimately left up to us to decide how we feel about all of it. If you like Dennis Potter’s stuff, which tends toward the weird and misanthropic anyway, then I can’t see why you wouldn’t enjoy this one too; the performances are fantastic all around, and the whole atmosphere of it is just so pleasingly off-putting that I found myself quite enchanted by it, despite its grim and somewhat unsettling subject matter. There’s also a fairly twisted vein of particularly British black humor folded into the mix; another point in its favor. It also must be said that the soundtrack (consisting of mostly Police tunes, with some Go-Go’s and other stuff thrown in there) is also pretty rad.

Thanks for reading, as always, and until next time, keep it creepy, my friends. Goddess out.

13 O’Clock Episode 6 – Bizarre Brothers: Stewart & Cyril Marcus and the Collyer Brothers

Ah, brotherly love. It’s an ideal we can all aspire to…unless your brother is anything like these weirdos. On episode 6 of 13 O’Clock, Tom and Jenny explore the eerie and tragic tale of the infamous Collyer brothers, whose eccentricity, failing health, and rampant paranoia led them to barricade themselves in their swanky Manhattan brownstone behind 140 tons of junk and innumerable booby traps. On the second half of the show, they also discuss the weird story of Stewart and Cyril Marcus, the twin gynecologists on whom David Cronenberg based his classic 1988 horror film, Dead Ringers.

Download the audio file from iProject Radio here, or watch the YouTube version here. Also, don’t forget to follow the 13 O’Clock Podcast blog, subscribe to our YouTube channel, like us on Facebook, and follow us on Twitter.

FREE Copy of “House of Fire and Whispers” Audio Book (If You Promise to Review It)!

Again, I am offering a FREE gift for only a small investment of your time, my minions. I have a limited number of FREE download codes for the new audio book of House of Fire and Whispers: Investigating the Seattle Demon House. I will give you one if you promise to write a review of it for Audible/Amazon. Sounds too good to be true, doesn’t it? I assure you that it IS true. If you would like a download code and promise to write a review, please message me here or at hecate80@hotmail.com for your code and instructions on how to use it.

By the way, I still have a couple of codes left for the audio book of The Rochdale Poltergeist as well, so let me know which one you want (or you can have both, if you’re into that and are feeling frisky enough to write two reviews). Same deal as above.

Thank you, and Goddess out.

“House of Fire and Whispers” Now In Audio Book!

I know I’ve been teasing this for a while, but it’s finally here! My newest book with Steve Mera, House of Fire and Whispers, about the infamous “Demons In Seattle” case, is now available in audio book form! Narrated by ME! Purchase it from Audible! And hey, just as before, if you don’t have an account with Audible yet, and you sign up for a free account and buy my book first, then I get a nice little bonus. So, again, it would be great if you did that. But even if you don’t, please buy, listen, enjoy, then please review on Amazon, if you wouldn’t mind. Reviews really do help. 🙂

And don’t forget, The Rochdale Poltergeist is also available in audio book, and I also still have a few free download codes that I can give to anyone who promises to review it on Amazon. Shoot me a message on here or at hecate80@hotmail.com if you want a free review copy, and I will get you taken care of. Thanks for all the support, paranormal pals!

Goddess out.

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The Rochdale Poltergeist Now In Audiobook!

The Rochdale Poltergeist is now available as an audiobook (narrated by yours truly) for the paltry sum of $6.95! Get it from Audible.com! It will also be available on Amazon and iTunes in a couple of days. House of Fire and Whispers and The Mammoth Mountain Poltergeist audiobooks are coming very soon!

Oh, also…if you sign up for Audible.com and download my book as your first purchase, I get a bonus! So, y’know, it would be cool if you did that. No pressure, though. But seriously, DO IT. Thank you.

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13 O’Clock Episode Five: Eerie Espionage – Numbers Stations, Somerton Man, Isdal Woman

Everybody loves suave superspy James Bond, but sometimes international espionage can be a hell of a lot less glamorous, and even downright disturbing. On this spooky spy-themed episode, Tom and Jenny discuss the creepy weirdness of numbers stations, plus the intensely fucked-up and mysterious unsolved murders of probable secret agents The Somerton Man (aka the Tamam Shud case) and The Isdal Woman.

Download the audio file from iProject Radio here, or watch the YouTube version here. Also, don’t forget to follow the 13 O’Clock Podcast blog, subscribe to our YouTube channel, like us on Facebook, and follow us on Twitter.

And to listen to lots more unsettling examples of numbers stations, visit The Conet Project, and if you’re interested in recent attempts to crack the Tamam Shud code, check out this Reddit thread.

The Devil Went Down to Oxfordshire: An Appreciation of “The Blood on Satan’s Claw”

The small film subgenre of British folk horror is easily overlooked, with most casual fans only being able to point to a single example, the excellent and well-regarded cult classic The Wicker Man. But there were a few other sterling examples that deserve their place in the earthwork circle, as it were, such as The Devil Rides Out (based on the novel by Dennis Wheatley) and the terrific Vincent Price vehicle Witchfinder General. There is also the rather underrated gem we’re discussing today.

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1970’s The Blood on Satan’s Claw (known alternately as Satan’s Skin or The Devil’s Touch) was the follow-up to Tigon British Film Productions’ hit Witchfinder General, and though it’s not quite as great or iconic as that earlier film, it still has much to recommend it. Tigon, incidentally, was a smaller horror production company that got somewhat overshadowed by film behemoths Hammer Films (who were famous for their Dracula films and their pioneering formula of gore and heaving boobies), and Amicus Productions (who were famous for their rad anthology films like The House That Dripped Blood and Vault of Horror).

The Blood on Satan’s Claw is set in a tiny English village somewhere around the end of the 17th century. Affable farmer Ralph Gower (Barry Andrews) is plowing some fields one day and happens to unearth a janky-looking skull with one staring eyeball and what appear to be tufts of fur. Alarmed, Ralph summons the local judge to come check out his find, but of course, once the judge arrives, the skull is no longer there. The judge (played with great sardonic relish by Patrick Wymark) pooh-poohs all these insufferable rubes and their silly superstitions, and goes about his judgely way.

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Meanwhile, lanky local Peter Edmonton (Simon Williams), who looks like a Bee Gee doing Renaissance cosplay, brings his betrothed Rosalind (Tamara Ustinov) home to meet the family. His aunt is a stone-cold bitch to the girl, and forces her to sleep up in the stinky, unused attic. Peter tries to make the best of things, and promises he’ll be up for some farm-fresh lovin’ after his disapproving relatives have gone to bed.

But later that night, Rosalind apparently sees something horrifying in her room and starts screaming her hussy head off, prompting Aunt Twatface and the other old guy living there to do the only rational thing, which is to board her up in the attic until the men with the butterfly nets can get there to cart her off to the nuthouse. As she’s carried away, she shoots her fiancé a wicked grin, and we see that one of her hands has morphed into a claw. Peter, understandably, is bereft, but his relatives are all insensitive and shit, essentially telling him that he dodged a bullet and he should be happy that he didn’t end up married to some wanton demonic harlot. Peter, obviously, seems less than convinced.

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Soon afterwards, all hell literally breaks loose in the village. All the young’uns start hanging out together and playing creepy “games” out in the woods, and some of them develop icky patches of crepe werewolf hair on various parts of their anatomy. They stop turning up to their Sunday school classes, and act defiant and contemptuous toward village priest Reverend Fallowfield (Anthony Ainley).

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Incidents begin to escalate. Peter has a vision that his hand has also become a claw, and slices it off in a frenzy. The children lure friendly young Simon le Bon lookalike Mark Vespers (Robin Davies) into the woods and murder him, bragging to his mother that they have done so. It soon comes to light that all of the town’s youngsters have fallen under the spell of nubile hottie Angel Blake (Linda Hayden), who apparently got in on the ground floor of the Satan worship and is now running the show. Angel attempts to seduce the Reverend and then accuses him of raping her; orders her followers to hack off their own limbs or forcibly take limbs from others to apparently reconstruct her coming Master out of the severed parts; and perhaps worst of all, paints on crazy Wolfman Jack eyebrows just a touch too high over her natural ones, making her look like some pagan blonde version of Frida Kahlo.

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After Ralph’s intended, the adorable Cathy Vespers (Wendy Padbury), is brutally raped and sacrificed by the child cult (in what is actually a fairly disturbing scene, due to the frighteningly realistic terror on Cathy’s face), the judge is persuaded to come back to the village to deal with all the devilry that his rational ass was initially so dismissive of. The end of the film is actually a bit of a letdown, as it’s somewhat abrupt and anticlimactic, and I’m not too sure how I feel about the final reveal of the Supreme Evil Overlord, who looks a bit too much like a short dude wearing a gorilla suit and a papier-mache Halloween mask, but hey, it was 1970, and I can forgive a touch of cheesiness in costuming, especially since the camera doesn’t really linger on the monster before he is summarily dispatched.

If you’re a fan of this type of pagan British horror, you probably owe it to yourself to see this one, even though it’s not quite at the same level as the other folk horrors I mentioned. Despite the cast looking oh-so-painfully seventies, and despite the over-the-top accents and regionalisms, and despite the pacing being slightly off, this is actually quite an enjoyable little horror flick with some genuinely tense scenes, a bit of decent gore (such as one character having her fur patch sliced off by a doctor, and later getting her leg caught in a bear trap), and some pretty fantastic cinematography of the English countryside.

Until next time, keep it creepy, my friends, and if you suddenly develop an unexplained area of coarse black hair somewhere on your person, consult your local witchfinder immediately.

Goddess out.

13 O’Clock Episode Four: Enturbulating Scientology with the Angry Gay Pope

On this super-sized episode, Jenny and Tom risk lawsuits, assassination attempts, and the butthurt disapproval of Tom Cruise by poking fun at the weird and wacky world of Scientology with infamous Scientology protester The Angry Gay Pope, who has spent the past eight years trolling the ludicrous “church” and documenting every hilarious second of it on his magical YouTube channel, The End of Scientology. Listen, laugh, visit his site, and donate to his Patreon so he can continue his glorious takedown of this loony and dangerous cult.

Download the audio file from iProject Radio here, or watch the YouTube version here. Also, don’t forget to follow the 13 O’Clock Podcast blog, subscribe to our YouTube channel, like us on Facebook, and follow us on Twitter.